So where
does someone go on a hot January day in Ho Chi Minh City to cool off? Well you
could try Tuyet Cap Nhi Tan.
Tuyet Cap
Nhi Tan, or the Snow House, is located in Dam Sen Park, a huge amusement park,
which was one of the first stops for the Peacework delegation after we arrived
in Vietnam. Our YMCA guides brought us into large building, where people behind
a desk handed out large, heavy parkas. We put them on and went into a giant
freezer.
Inside was
a wonderland of ice sculptures. The entrance was a large pagoda gate lit in
red, green, and yellow. We saw pyramids, sphinxes and shrines. There was
however, a problem with visiting this cold climate. Since outside it was hot,
many of us were wearing sandals. Peggy Bullock said the experience brought new
meaning to the expression getting cold feet.
Despite chilled toes, however, we
were all enjoying ourselves and admiring the sculptures, but then we spotted
the slide. For just a few thousand dong, you could climb up the stairs and
slide down the ice slide on something which wasn’t much different from the
cafeteria trays so many of us used to use in college for the same purpose. Several of decided to try it, including me.
I climbed up to the top, stood up there waiting my turn, and had a sudden
thought, “The last time you slid on the ice, you fell and broke your leg.” But
it was too late to back out. I managed to get down on the board and had a very
exhilarating (and safe) slide to the bottom.
As we were
waiting for everyone to come down the slide, I felt something cold and wet on
my head. Workers were spraying the sculptures with water, which immediately
froze in the cold. It was eighty degrees outside and snowing inside.
One really
can’t describe Dam Sen Park as a theme park, because there are actually many
themes to it. Around the lake, which is the center of the park, are large
statues of cbras and other animals made of old CDs. There are also huge dragons
made from painted coconut shells around a plaza where crowds very appropriately,
watched a performance of the dragon dance. There are statues of the more
traditional kind in the Roman garden, where one can walk among the gods and
goddesses, columns and pools. There are also pagoda-like buildings with statues
of figures from Vietnamese history.
The park
was full of people having picnics, napping on blankets, riding the rides,
feeding the carp, or getting married. We saw a number of couples in their
bridal finery. Apparently the park is a popular setting for weddings, which in Vietnam
tend to be very extravagant affairs.
Like good
tourists everywhere, we frequently stopped for group pictures and there were
plenty of photo ops; on a quaint Chinese bridge over the fishponds, in the
gardens, or by a fountain surrounded by statues of horses. Group photos are
serious business here; we frequently stopped to avoid getting in someone else’s
picture.
The
Vietnamese are fond of many of the same kinds of fun Americans are, but often
with a Vietnamese twist. On our first night in Nha Trang, Peggy and I along
with Apropos, John Benjamin, and two of our YMCA guides Ho Thy My Ngon and
Nguyen Duong Dinh Thai visited a karaoke club. Unlike American karaoke clubs,
where singers make fools of themselves in front of everyone, Vietnamese karaoke
is performed in the privacy of a small suite, with a huge machine, and two
microphones. So our group was considerably less inhibited that we might have
been in an American club.

We had a
large selection of American and Vietnamese music to chose from. Once we ran
though a few songs, we noticed a peculiar characteristic of our machine. After
each song, it gave the performers a score. Thai and Ngon, who sang some
Vietnamese songs very well, consistently got the low scores, while our raucous
renditions of such classics as “Louie, Louie” consistently scored high. By the
way, the main reason I chose “Louie, Louie” was to find out if there were any
words to the song besides, “Louie, Louie, oh no. We gotta go now.” There are, but we would have been better off
not knowing them. But our all-time favorite was John’s rendition of Nirvana’s
“Lithium”. It featured such stirring lyrics as, “I like you, I’ll kill you.”
Peggy and I made several comments about, “How awful,” when we could stop
laughing long enough. John insisted it had lost something in the translation.
A few days
later, we went to a discotheque, and at first it seemed a lot like any other
discotheque, anywhere else in the world. That is, it was loud, dark, and rather
garishly decorated as a cave, complete with Styrofoam rocks.
The music
was loud enough to reverberate in my stomach and the laser lights created weird
patterns on the Styrofoam rocks. As dancers got out on the floor, we noticed
something just a bit odd. Almost all the dancers were men.
This is apparently
not unusual in the other Asian countries; I saw the same thing in Japan. (I was
told it had something to do with losing face if a man asks a woman to dance and
she says no. At least that’s the explanation I got in Japan.) Peggy started
telling the young people they should go out and dance, but they didn’t seem too
enthusiastic, so Peggy, Jean Hershey, and I decided we would go show them a
thing or two. We went out on the dance floor and started gyrating along with
everyone else. After all, as Peggy reminded everyone, when we learned how to
dance back in the late 60’s, you didn’t actually dance with your partner. Peggy
and Jean eventually left to sit down and as I was about to follow them, one
brave man, decided he didn’t care about losing face, grabbed my hand and
claimed me as his partner. We danced until my 49-year-old legs reminded me it
wasn’t the 60’s any more.
On other
occasions we were entertained by more traditional music. At our farewell party
in Nha Trang, a band of musicians played traditional Vietnamese
instruments. Two women dressed in
traditional white ao dais, played the string instruments. One instrument looked
somewhat like a zither. The other one had one string and an upright metal rod.
The musician plucked the string while manipulating the rod. The men took care
of the percussion instruments and the flute.
Some of
the music did have a rather untraditional sound to it. One of the men performed
solos on a stringed instrument that looked like a large gourd attached to a
long hollow bamboo tube, with a very modern wire running out of it to a very
modern amplifier. It sounded like something Eric Clapton would have played if
he had been born in Saigon.
They began
their program with a “traditional American folk song,” which turned out to be
“Polly-Wolly Doodle”. The performance then turned to Vietnamese music, while we
ate, drank and said goodbye to all our new friends at the hospital. But at the end, they went back to a reprise
of “Polly-Wolly Doodle” and we did the only sensible thing.
We got up
and disco-danced.
___________________________________________________________________________
Originally published in the DeWitt Era-Enterprise (DeWitt, Arkansas), February 21, 2002
___________________________________________________________________________
Index of
Vietnam Articles | Rural
Sociology at UA Home Page | D.
Voth’s Home Page